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The Challenge to Change

I have been thinking the past few days about change. More specifically, the rut we find ourselves in after listening to sermon after sermon, Bible study after Bible study, and doing Bible reading after Bible reading. All of that is good, necessary, and helpful. BUT, what if I get used to it and nothing happens?  What if there is no change from any of it? What if I am going through the motions? 

Example: on Sunday, at our church, we heard a sermon from Philippians 4 about camaraderie. That's not a topic I would normally see or think about from reading verses 21-23 about greetings. But it made me think about how I greet people (probably even some of you!). Are my greetings sincere and caring, or are they nonchalant and meaningless? How do I need to change what I do? 

Example: Recently I was teaching about using the Psalms to guide your prayer time. Actually, you can pray through any scripture passage, not just the Psalms. I have done it the past couple of years, though not as faithfully as I should. I get in a rut, and get satisfied with what I know or what I have been doing. When that happens, I'm going to get into trouble, spiritually.I will stop growing.

Maybe you can only do one or two Psalms and use them for prayer. Or maybe continue with your own plan of Bible reading, but use that Bible reading to inform your prayer requests for yourself and for others.

What do I need to do, then? Every time I hear something from the Bible or read my Bible, I should look for something that can be improved in my spiritual growth. Or I'll get into a rut. There's ALWAYS room for improvement. I need to watch out for being satisfied, or thinking everything's fine with what I'm doing. Change is needed. All the time. That's what Romans 12:2 is about: being transformed (changed) by the renewing of our mind. There is more to say about those words from Paul. God does the changing (passive voice, which means that God is doing the change work). It is a command, not a suggestion; the word implies an outward change, meaning in our actions.

Of course, we do cooperate with God's work. In Philippians 2:12 we are told that we are to work out our own salvation, but that God is at work in us it is a command, not a suggestion; the word does imply an outward change, meaning in our actions. So think about what you can be or should be doing when you hear the Word. Don't be satisfied.

We just finished celebrating Independence Day (also called 4th of July), but remember it's independence for our nation that is celebrated, not independence from not having to change. We are DEPENDENT on Christ. We serve Him. We need to constantly grow in Him. That usually means some changes need to be made. What changes will you be making? Be asking yourself that question every time you read God's Word, hear God's Word, are taught God's Word, memorize God's Word, or meditate on God's Word. It's a challenge! Will you accept that challenge? That's what obedient followers of Christ will do.

Are You Ready to Listen to God's Word Proclaimed? Part 6

 “The Bible was not given for our information but for our transformation.” - D. L. Moody.
“The goal of Bible study is not to make us smarter sinners but to make us more like our Savior.” – Howard Hendricks
Too often so-called “students” of the Word are looking for more information without ever getting to the all-important step of application. We need to ask this: “How does this truth change my life?” We should not be satisfied with just hearing a good sermon. James 1:25 pronounces a blessing on what you do when you apply God’s Word to your life. The one who is described as blessed in this verse is not a “forgetful hearer”, but an “effectual doer”. A forgetful hearer is one who neglects what needs to be done. It’s like hearing a sermon, complimenting the preacher, and then waiting for a new one next week. Meanwhile, the effectual doer is one who goes to work. That’s the significance behind the word “effectual”. Listen to a sermon, and get to work putting it into action.
Some good insights are offered in 2 Timothy 3:16-17 on how we can listen to scripture and use it for changing our lives. These verses tell us that the Word of God is profitable (useful and helpful) in four ways.
First, it is profitable for TEACHING  Other versions use the word doctrine. The word has to do with giving us information. Such information may be something new to us, or something of which we need to be reminded. When listening to the Word of God, we should be asking questions about what we are learning. Here are some examples:

1.      What did I learn about ______________ (God, Christ, Church, holiness, etc.)

2.      What promise do I see from what I heard?

Second, it is profitable for REPROOF  Reproof means that you are being confronted with something that is sinful, either doing something you should not be doing, or not doing something that you should be doing. The verb form of this word is translated as “exposed” or “convicted” (James 2:9; Ephesians 5:11). So the Bible should bring conviction in your heart that you are doing something wrong. Here are some questions to ask:

1.      What sins have I committed and need to repent of?

2.      What should I start doing (or start doing it again)?

3.      Are there commands that I have ignored, forgotten, or not previously heard?

Third, it is profitable for CORRECTION  The positive side of reproof is correction. It sounds just like the word: correcting the wrong behavior. Something in our life is out of order, and it needs to be restored to its proper place. The Bible shows you what you should be doing. It is looking for the opposite of what you have been doing. Ephesians 4:22-24 and 1 Peter 1:1-2 offer some examples that can be found in the New Testament where we have to do the negative (“put off”) before we can do the positive (“put on”). Try these questions to help find areas of correction:

1.      What should I be doing instead of _________________?

2.      Where do I need to make things right?

Fourth, it is profitable for TRAINING IN RIGHTEOUSNESS
Training is what we do with people who don’t know how to do something, like our children, students in school or coworkers on the job. Here the object of the training is righteousness. This is not the righteousness that is to be gained by trusting in Christ alone for salvation. Rather, it is the righteousness that we are to live out day by day. We should be seeing how God wants us to think and act. Scripture shows us how we are to live. That's what Paul says in Titus 2:11-12. Here is what we can ask:

1.      What do I need help doing? Who can help me?

2.      Is there an example to follow (or not follow)?

These four ways of allowing the Bible to be profitable in your life will help you be a “doer of work” rather than a “neglectful hearer” and thus be blessed in your “doing”. That’s a promise!

Book Review: Managing God's Money

Book Review: Managing God’s Money                         

Most Christians know at least one thing the Bible says about money: we’re not allowed to love it (1Timothy 6:10, in case you’re not familiar with it). Well, I have a problem. I love to spend money. I don’t know if that means I love money, but I do love spending it, especially on me! Here is a book that is working on me. It’s called Managing God’s Money, written by Randy Alcorn.

It is really good at explaining what God wants you to do with HIS money that He has given you to manage.

      The book is divided into six sections that will help guide you to the part where you would like to focus. However, I recommend that you read the whole book from beginning to end, and then go back to the sections where you need the help. Alcorn’s first section lays biblical groundwork for all that follows as he takes you through the Bible to help you develop a proper outlook on money management.

      The table of contents is especially helpful when you are ready to look for answers to your specific situation. With every chapter you will find all of the subtopics that will be discussed, usually in the form of a question. For example, here is what you will find in chapter 17, titled “Questions and Answers about Debt”.

 What about borrowing to buy a house?

 Should we have and use credit cards?

 Should we pay all debts before giving money to God?

 How can we get out of debt?

      With this type of detail, you will be able to quickly find information that you need. You will find this book provides you lots of valuable information. But do yourself a favor and read through the whole book first so that you will understand why he gives the advice that is offered.

      You notice that he deals with the subject of debt. He also talks about saving, investing, giving, and more. How about retirement planning? One chapter that most of you will not want to miss gives you advice on how to teach your children to manage their money and possessions.

     Here are some other questions that are asked as subtopics that will catch your attention (or they should catch your attention!).

Is it possible to follow God and make money?

What’s wrong with wanting things?

How do we keep money and possessions in perspective?

What if we can’t afford to tithe? (a whole chapter that talks about tithing)

Is gambling okay? (oh, oh!)

Is it really God’s money, or does it belong to our children? (inheritance time!)

      I came away from this book recognizing that I like to spend a lot of money on me and my kingdom. Those chapters on materialism were painful! I should be spending more on God and His kingdom. Have you ever heard of affluenza? It’s worse than influenza! Alcorn will tell you about this “killer disease” that many of us have caught and are passing on to our children and those around us.

      This book has provided Christians with solid, biblical advice when it comes to our money. Whether I like it or not, I am God’s money manager. The question I should be asking is this: How am I doing with managing God’s money? It’s easy to read, though you may find it difficult. Why? Because his advice goes against much of the way that we now live. And putting it into practice will not be the easiest thing you have ever done. But if it is your desire to live according to God’s will when it comes to handling money, then read this book and make some changes.   

Are You Ready to Listen to God's Word Proclaimed? Part 5

The church is constantly in danger of being exposed to false teacher. It is important that listeners be able to discern whether the teaching they heard is biblical. We saw the reason for preaching the word last time in 2 Timothy 4:3-4. People want to be entertained and feel good. They will reject sound teaching, turn away from the truth, and turn toward false teaching.

So that makes it important for preachers to preach the Word, as well as for listeners to listen to the Word in a way that helps them become strong in their faith. Let’s focus on 1 Timothy 4:6-7 to see the importance of our own work in listening to the Word.  

First, we have a need for NOURISHMENT  Here is the context of the verses we are studying. Paul has just stated that there will be people who will “fall away from the faith” in what he calls “later times”. This will happen as the result of false teaching. So he tells Timothy that he will be a good servant when he shows the Church what will be happening.

The next phrase says he is “constantly nourished on the words of the faith and of the sound doctrine which you have been following.” Timothy was a student of the Word! God was feeding Him. The word used for nourish is the opposite of atrophy, a wasting away of part of your body due to a lack of nourishment or feeding. So Paul is saying that Timothy has been nourished by continuing to follow the teaching he had been given while growing up and working with Paul (2 Timothy 1:5; 3:15).

By the way, the word for “good” (describing servant) and “sound” (describing doctrine) are the same, and it speaks of the quality of something. He was an excellent servant because he was following excellent teaching. That sounds like good advice. We need to always look for good spiritual nourishment rather than spiritual junk food! Paul talks to Timothy and Titus about “sound” doctrine or teaching several times, but usually with another word that means healthy (hygiene is the Greek word for “sound” in 1 Timothy 1:10; 6:3; 2 Timothy 1:13; 4:3; Titus 1:9, 13; 2:1-2). It is obvious that Paul was concerned about the kind of teaching the church was receiving. There has always been a great need for discerning listeners as well as sound teaching.

Second, we have a need for EXERCISE  The nourishment we receive from God’s Word does not come easily, however. In verse 7 Paul tells Timothy of the need to “discipline yourself for the purpose of godliness.” Other translations use the word “train”. But probably the best way to understand this word is from the good old King James Version: exercise. In English, we have the word gymnasium from this Greek word. It has the idea of a constant, strenuous workout.  You would be working up a good sweat! We need to go to God’s gym, and the equipment we need for our workout is the Word of God.   

Just as most people have a goal in mind with their physical exercise, when it comes to listening to God’s Word, we also want to focus on a GOAL. Paul tells us that the goal is GODLINESS, the opposite of what was being produced by  false teachers based on what Paul says elsewhere (1 Timothy 6:3; 2 Timothy 2:14-18). Jerry Bridges defines ungodliness as living your life with little or no thought of God. You don’t think of His will, His glory, or your dependence on Him. So the Christian who is getting the good exercise needed is going to be working towards Christlikeness. Sometimes we seem to be working more towards the goal of worldlikeness (a new word I made up! Think Romans 12:1-2). God needs to be the focus of our life.

Think about the nourishment and exercise you need, not just as a listener of the Word, but also as a student of the Word. That’s not just a once-a-week deal, but a constant, serious, in-depth time to dig into what God has revealed to us in Scripture.

Are You Ready to Listen to God's Word Proclaimed? Part 4

The topic in the fourth chapter of Expository Listening by Ken Ramey is the problem of hearing what needs to be heard. Some people just want to hear an entertaining message and feel good. They aren’t interested in being challenged with their lifestyle. If a preacher goes in that direction, then the listeners will be receiving false doctrine. Indeed, many of them will not even hear the gospel. From 2 Timothy 4:1-4, we see some principles that are helpful for the listeners as well as the preacher. We will look at the commands to the preacher, and see how they might be turned into commands to the listeners.

First, if the preacher has to preach, then the listener has to listen.  That sounds so simple! Paul said in verse 2: Preach the Word. The “Word” is obviously the same message that was proclaimed as inspired at the end of chapter 3. To preach it means that you are acting as a public messenger to announce an important message. If it’s public, then we will be listening with others, meaning we will be in church. If it’s important, and if it’s from God Himself, then the listener better be careful to listen to what is being said. So Paul might say to the church where Timothy was located (Ephesus), “Listen to the Word”. Don’t go looking for something that will just amuse you. You want to be challenged. So here is our command: Listen to the Word. It’s urgent. It’s important. Start listening.

Second, if the preacher has to be ready all the time, then the listener has to be ready all the time. The next command to Timothy was to “be ready in season and out of season”. What do they mean to Timothy? The word “ready” suggests the idea of standing at the ready. A soldier has to be prepared at all times. He does not just prepare for one battle, but for any battle. That requires a preacher to be a student of the Word constantly, a man who walks with God throughout the week. So how about the listener? Are you always ready to hear God’s Word? In fact, are you hungry for it, wanting to get the best message that will challenge you in the way you live?

Third, if the preacher has to reprove those who hear, then the listener has to be receptive to reproof. Timothy is commanded to confront the people with the truth. It may be that their lives are not consistent with Christlikeness. Possibly there has been acceptance of false teaching. Such things need to be corrected. What does the listener need to do? Listen for areas in his life or doctrine that are not consistent with God’s Word. You actually have a desire to see areas that need to be corrected.

Fourth, if the preacher has to rebuke, then the listener has to be receptive to rebuke.  This is the follow-up to reproof. Once the false doctrine or sinful living has been exposed, people need to be challenged to be changed. Expository listeners want to change. They look for problems in their lives or weaknesses that need to be strengthened. Rebuke is not a threat to them; it’s an opportunity to grow.

Fifth, if the preacher has to exhort, then the listener has to be receptive to exhortation. What is exhortation? It is the same word translated as encouragement and comfort. Someone is coming along next to you to help implement the needed change. Often that is in small groups or with just one other person. This is a more positive ministry of assisting someone in bringing about positive change in their life. Listener, are you looking for something that you need to start doing in your life? When you hear the Word, look for something you need to do that you have not been doing. It may be something new, or it may be something you used to do, but you have left it behind.

Are You Ready to Listen to God's Word Proclaimed? Part 2

In reading through chapter 2 of Expository Listening, the parable of the sower is used to explain how the Word of God (seed) is received when it is preached. The context indicates that this reception basically had to do with hearing the gospel message of salvation, but by way of application, we can see that the same can be true when anything is taught from God’s Word. There are four different ways that we might respond.

First, Rolled Eyes: A Stubborn Heart  We might ignore the Word proclaimed.  Some people come to church, hear a sermon, but it doesn’t do them any good. It is specifically stated that the devil comes and takes the message away from them. Such a person is unsaved. The message of salvation needs the involvement of the Holy Spirit to take the Word, bring conviction, and give them repentance and faith (both of those are gifts, by the way!).  

Second, Teary Eyes: A Superficial Heart  We might “make a decision”.   The second type of soil is the kind where the seed finds a place to get some roots started. Such a person can hear the message, and they even respond to it in a positive way. They get excited about it! They appear to be truly impacted to the point that there is some type of change taking place. But such change does not last. When things get tough (“time of testing”), so dies the change. It disappears, just a memory. True, it is difficult to be consistent over the long haul, but there was no “long haul” with such a person. There is no lasting fruit, if there is any at all. It wasn’t heart change. This person was not saved.

Third, Distracted Eyes: A Strangled Heart  We might make some changes in our life.  This type of hearer appears to last longer than the second. There is even some fruit for a period of time, just as it takes weeks awhile before they begin taking over in a garden. They build up over time. The one who hears the Word of God can show some fruit for a while. But eventually, something becomes more important to them than the Word. They get distracted. They are deceived by a pursuit for more wealth. They become pleasure-seekers. The times in which they live have captured their attention, and they drift away, like Demas (2 Timothy 4:10). This person who showed such promise was not a believer at all, but a“make-believer”.

Fourth, Focused Eyes: A Soft Heart  We make changes that have a permanent impact on how we live. Then there is the person who not only is a hearer, but a doer (James 1:22). He hears the Word of God and puts it into practice, not just for a brief time, or even for an extended time. There is consistent, habitual action. There is fruit that is evident. And the fruit is abundant. It is clear to all who look at this person that there is a changed life. This is the only one of the four types of hearers that is truly born again.

We should be careful not to judge the amount of fruit that others are showing in their life (“I have more fruit than you!”). Their fruit may look different than our fruit. But there WILL be fruit if they are truly saved. If your life is evidenced by a continual response to God’s Word like the first three soils, then it is time to examine yourself, to see if you are in the faith (1 Corinthians 13:5). At the same time, however, we should always be striving to produce more fruit as we grow.

That brings up another point: growth. True believers do grow, just like plants will grow as they are fed with what is needed. We should always seek opportunities for more growth (by getting more of the Word), but we should continually producing more fruit. In people’s lives, the fruit may change. At one time, you may have been an aggressive evangelistic, or a faithful teacher of the Word. Later, your fruitfulness may be in more personal work, impacting smaller groups, or perhaps just one or two people. But there is still fruit.

Are You Ready to Listen to God's Word Proclaimed? Part 1

Ken Ramey wrote an excellent book called Expository Listening where he talks about how to listen to God's Word being preached. Over the next few posts, we will be looking at what the Bible says about hearing God’s Word. There is a big emphasis on not just hearing, but also obeying it, practicing it, doing it. We will be studying some of those passages, and applying those principles to our personal sermon listening. But we will begin this study with establishing a Biblical audiology: the study of hearing God’s Word (p. 10). Why should we do it? He provides four reasons, which I have slightly modified into five reasons.

First, God gave His Word to us. Two passages are important to review. In 1 Timothy 3:16, we are told that God’s Word is inspired, literally, “God-breathed”. They are the very words of God. Of course, that means that the teacher has a serious responsibility to be faithful in proclaiming, but it is also a serious responsibility for the listener to hear it. In our study we will focus on what it means to actually “hear” God’s Word.

In 2 Peter 1:20-21, we find out that scripture came to the writers as they were moved by God, which tells us the “how” of God breathing out His Word. What we hear when listening to an expository message, is God’s Word. Of course, human teachers are subject to error, but as they are faithful in preparing and presenting the Word of God to their audience, it will be their intent to accurately present God’s message. We do well when we act like the Bereans (Acts 17:11)

Second, we have not obeyed God’s Word. This was the practice of the first people God created. They knew God’s Word, and they chose to disobey it. The same is true of every human being ever since. Ephesians 2:1-3 describes the sinful condition of every person: we are all dead in our transgressions and sins. Romans 5:12-21 makes it clear that this is the result of Adam’s sin.

Third, God has saved us with His Word. Numerous places in the Bible tell us it is the Word of God itself that brings us salvation. 1 Peter 1:23 is very clear: “you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.” Romans 10:17 also tells us that our faith comes from the Word. In this verse (“faith comes from hearing, and hearing by the word of Christ”), the “word” is actually referring to the spoken word (rhema) in contrast to the message (logos).

Fourth, God enables us to understand His Word. Being a child of God gives us the privilege of the ministry of the Spirit of God. Jesus taught His disciples in John 16:13 that the Holy Spirit would guide us into all truth. In 1 Corinthians 2:11-13 we are told that the Holy Spirit who gives us the ability to comprehend those things that God wants us to know.

Fifth, God blesses us when we listen to His Word. This is the part that we may intellectually know, but we end up ignoring. We do a lot of listening. We hear a lot of sermons and Bible teaching from many different sources. But we are told that we are only blessed if we “do” them. Consider Luke 11:28. And when Jesus was told that His family was outside, he said, “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:21).

When the Bible talks about “hearing” the Word of God, it is clearly implied and often explicitly stated that it comes with the responsibility to do something with it. As we continue our study on this topic in the weeks ahead, that will be our emphasis. When we are finished, we will hopefully be different types of “listeners” than we have been in the past. We will not only listen, but we will be prepared to listen, and we will do something about what we heard.

Are You Ready to Listen to God's Word Proclaimed? Part 3

The third chapter of Expository Listening deals with being prepared to hear God’s Word. The author again uses the picture of farming to compare how we listen to God’s Word. The field that is hard is not ready for the seed. The heart that constantly ignores the message or just listens without taking action becomes hard and will not be fruitful. Here are some Biblical insights we can use to get our hearts ready to hear God’s Word.

1. Understand the purpose of coming to church. When we meet together, whether it is in an RMG, small group, or a Sunday service, it is not for our benefit. Hebrews 10:24 teaches a primary goal for the time together. Literally, it says, “Let us think carefully about one another towards the stimulating to love and good works.” It’s about the other people who are part of our group. Verse 25 goes on to say that we are deserting them (“not forsaking”) when we fail to come. That word is translated “deserted” twice in 2 Timothy 4. People need us to be there! The opposite of desertion according to this verse is encouragement, which means you come alongside them to offer them help. Think about physical presence when you think of being an encourager. These verses teach that we are obligated to take our eyes off of self and focus on how we can help others.

2. Meditate on God’s Word daily. Meditation is more than just reading the Bible. It is spending time with the Bible, probably just a few verses. It is a time when you think about what God is teaching you for how you ought to live. It is about finding a way to change your life. Psalm 1:2 says that the “blessed man” is doing it “day and night”. The result of such practice is fruitfulness. I loved reading the story of William Wilberforce who memorized Psalm 119 and then recited it every day as he walked to his office, where he fought against the slave trade in England. Bible memorization is one of the best ways to practice meditation, since you can do it anywhere, even when you don’t have a Bible with you. Spending extended time with the passage of scripture that will be taught in the Sunday message will be especially helpful as you come to church and listen to the message from the pulpit.

3. Get rid of sin that will prevent you from being hungry for God’s Word. Listening to God’s Word requires a heart this prepared, and that means it is clean. 1 Peter 2:2 commands us to have a longing for God’s Word, just like a baby has a longing for milk. But that longing is preceded by getting rid of sins that have been a part of your life. You’re not hungry for the good food if your filled up with junk. Make sure that you go to God in confession before ever going to His Word for instruction.

4. Pray daily for God’s Word being taught. The apostle Paul asked for churches to pray for him as he continued his ministry of the Word (Colossians 4:2-4 and Ephesians 6:19-20). Pray for the one who is teaching, that he will be “clear” (Colossians 4:4), and that the Holy Spirit will speak truth into the lives of the people (John 16:13). 

Also, Paul was in constant prayer for the people of the different churches where he had preached. It was often a prayer of thanks to God for how He had been at work in them, but it was also a prayer for God’s continued work in their lives. Consider the value of praying for others that you know with the words of Colossians 1:9-12. Pray that you and others who will be hearing the message will have these results in their lives as they hear God’s Word. 

Book Review: Counterfeit Gospels

Nobody likes a counterfeit. Fake money, fake jewels, fake anything is a huge disappointment. But the worst counterfeit of all has to be a counterfeit gospel because it affects eternity. Trevin Wax has exposed some of the fake gospel messages that exist in churches today in his book Counterfeit Gospels. We would do well to listen to the message of this excellent book.

Of course, knowing the real thing real well always helps to distinguish between the real and the counterfeit. That is how Wax goes about exposing the counterfeit gospels. He sees the gospel as a three-legged stool (Gospel Story, Gospel Announcement, Gospel Community) and then exposes specific fake gospel messages that are present within churches. Take away one of the “legs” and you have a stool that is not usable. All three legs are necessary.

The first leg involves the Gospel Story, which Wax identifies as the Creation, Fall, Redemption, and Restoration. It is the story of the Bible. We should see something of this message throughout all of scripture. Two different gospel messages (with variations in each) ignore important parts of the story. The Therapeutic gospel ignores the Fall, or at least downplays its importance to the gospel story. Instead, the gospel becomes a way to reach our potential. The Judgmentless gospel attacks the restoration part of the story. There is no judgment. Everyone will get to heaven. We don’t need to be concerned about God’s justice or wrath.

The second leg is about the Gospel Announcement. We can only make an announcement (the proclaimation) of the gospel if we have the gospel story down solid. As he says, “You can’t tell the gospel story without making the announcement of good news; neight can you properly make the announcement without telling the story” (pages 88-89). Two different gospels that weaken the announcement are the moralistic gospel and quietist gospel. The moralistic gospel is what it sounds like: We look at the Bible story as a lot of moralistic teaching. We teach someone how to be a good person. So a person’s life is spent trying to do something to please God. The quietist gospel is one that makes the gospel message into something that is only personal, with no impact on what is going on in the world. We only need to be concerned with evangelism, and ignore the problems that confront the world.

The third leg is the Gospel Community. This is my favorite leg, and one that is often neglected. God brings us into a family, a community. It’s called the church. It is not an option or an add-on. It’s part of God’s purpose. Gospel counterfeits that harm this “leg” include the Activist gospel where people are united around some “cause” that is extemely important to the group. We are here for social change. Then there is the Churchless gospel, which should be self-explanatory. We don’t really need the Church. We don’t need to go to the church. It’s an option. Of course, that is not what is found in the New Testament. In fact, it is the opposite: The Church is needed. Church involvement is expected and assumed. You do not find a “churchless” believer in scripture.

Counterfeit Gospels is a much-needed message for Christians today, for church leaders as well as for individual Christians. Wax does an excellent job of exposing false gospels that will deceive both churches and their members. He not only explains their false teaching, but he also provides advice on how to counteract their message. He recognizes that there are strengths in those messages, but in the end, they are providing a false hope to people who need to hear the gospel story announced. This book is well-worth a good read.

I received a copy of this book from the publisher for the purpose of this review.

Book Review: Bible Savvy

Christians that I meet do not all seem to understand their Christianity very well. To be blunt, they are ignorant of what they believe. Part of the reason may be that a lot of books that would help them become more informed are either too technical or too simplistic. Moody Publishers has just recently released a set of books that should help. It’s called Bible Savvy. I like that title. That’s what Christians need. A little savvy!

Written by James Nicodem, a pastor of Christ Community Church in Bartlett, Illinois, this is a set of four books designed to help both new and established Christians understand the Bible. They are designed for both individual and group study. Helpful study questions at the end of each chapter (also online at www.biblesavvy.com where you will find videos, a blog, and other useful information), will help guide you through a thorough understanding of the Bible’s message and trustworthiness,  as well as how to study it and apply it to your life. Those are the four areas covered by each of the easy-to-read volumes.

Christians that I meet do not all seem to understand their Christianity very well. To be blunt, they are ignorant of what they believe. Part of the reason may be that a lot of books that would help them become more informed are either too technical or too simplistic. Moody Publishers has just recently released a set of books that should help. What a great title! That’s what Christians need. A little savvy!

   This is a set of four books designed to help both new and established Christians understand the Bible. They are designed for both individual and group study. Helpful study questions at the end of each chapter will help guide you through a thorough understanding of the Bible’s message and trustworthiness,  as well as how to study it and apply it to your life. Those are the four areas covered by each of the easy-to-read volumes.

     Book one covers the Bible's storyline, showing that the overall theme is redemption. He does a survey of the major sections of the Bible, showing how that theme is developed from Genesis to Revelation. This book has six chapters that show redemption prompted (Genesis), prepared (Genesis-Song of Solomon), prophesied (the Prophets), purchased (the gospels), proclaimed (Acts – Jude), and perfected (Revelation). This book by itself will help you understand that the whole Bible is about the gospel, not just the New Testament.

     Book two shows that the Bible is reliable as the inspired, authoritative Word of God. He also shows how we got the Bible that we use, as well as covering the doctrine of revelation, showing that God wants us to know His will. The last chapter of this book provides excellent tools for learning the Bible through hearing, reading, studying, memorizing, and meditating on God's Word.

     Book three introduces the topic of studying the Bible by understanding the context. Here he examines four different settings that need to be considered in order to properly understand the Word of God: historical, literary, theological, and immediate setting. He provides excellent rules for the proper interpretation of scripture.

     Book four then builds on the study of scripture to bring the student to application. He uses the COMA approach, (Context, Observation, Message, Application). I was a little confused with his distinction between Message and Application. Some of his comments about message seemed to go more towards application. But he does provide a couple of good examples on how this approach will work for a person in several different literary genres which will prove to be valuable.

     On the whole, this set of books will prove valuable in helping Christians use their Bible more effectively. I did not agree with all his conclusions or interpretations. You will want to compare some of the author’s statements with your church’s doctrinal position. But the information given will help anyone become a more savvy student of scripture.

Moody Publishers provided me with a set of these books to review.

Book Review: Repentance: A Daring Call to Surrender

Repentance. There’s a word that is not understood by everyone. Here is a book that will help. The title is simply Repentance. But the subtitle tells you more: A Daring Call to Surrender. It was written by C. John Miller, now with the Lord.  It’s a short book, with eight chapters, with a final chapter written by his wife who provides examples of how her husband applied repentance in his own life. You can read through them rather fast, but I don’t recommend it. You will want think through what he is saying. A lot of thinking.

     The earlier chapters are given to describing repentance, especially showing what it is not. After a short first chapter where he writes of repentance as the foundation of our life (“no face-to-face fellowship” with God, and an “unrepentant heart is self-satisfied, proud, and cold”), he then spends a longer time contrasting it with penance. He describes penance as an “attitude deeply rooted in the human heart which prompts men to attempt to pay for their own sins by their good works and sufferings. Self-justification is the goal of this effort.” Its focus is on man, not on God. Penance leaves us “powerless and imprisoned”, rather than “bold and joyful for the things of God.” Finally, penance also looks for a human mediator between man and God, rather than the only mediator, Christ Jesus. People become attached to a religious leader, rather than Christ.

     Chapter 3 then describes true repentance. Miller stresses the importance of the lordship of Christ as the proper “motivation for changing one’s mind and life direction.” The call to repentance, he explains, is for both unbeliever and believer. “Sin is sin wherever it is found iand it is worse to find in the Christian. Therefore, He especially zeroes in on loveless, complacent, and compromising members of the household of faith.”

     The remaining chapters then show repentance in its connection to various aspects of Christian living. Here they are in summary form:

     Chapter 4: Repentance the Spirit-filled Life What the Christian needs is to love the Lord Jesus, shown by loving obedience, and a repentance that causes us to be “broken down before God.”

     Chapter 5: Repentance and the Carnal Christian  An excellent rejection of the common “carnal Christian” category that modern Christianity promotes is offered. Paul calls the Corinthians “carnal”, not because they are in a different group of Christians but because they have unrepentant hearts. “So long as the man of God continues to repent and cling to Christ for growth in grace, he is not carnal in the Pauline sense.”

     Chapter 6: Repentance and God’s Mercy  Many who de-emphasize the need for repentance point to the Gospel of John never even using the word. Miller shows that the concept is clearly evident, even in the absence of the word itself.

     Chapter 7: Repentance and Counseling  There are several examples of counseling experiences that the author shares where repentance was central to the counselee’s problems being resolved. In some situations it was with people who thought they were Christians, but were not. They needed to hear the gospel. Other situations had people who were Christians, but needed to review the gospel to see their need for repentance. We all need the gospel, both believers and unbelievers.

     Chapter 8: Repentance and Sharing Christ  This was perhaps my favorite chapter because it is my weakest link in Christian living. After stating that many Christians think they are too weak to witness, Miller writes, “But in reality they are too strong to witness. Not strong in the Lord, of course, but strong in themselves. Naturally, they have a concern to protect themselves from the world, and they do a good job of it. In fact, they protect themselves by never really getting involved with sinners.” He goes on to explain how repentance will help us learn to see other men compassionately, thus giving us a desire to share Christ with them.

     As I said at the beginning, this book not only needs to be read by every Christian, but read carefully and slowly, with the purpose of finding your own heart right before God.