Are You Ready to Listen to God's Word Proclaimed? Part 4

The topic in the fourth chapter of Expository Listening by Ken Ramey is the problem of hearing what needs to be heard. Some people just want to hear an entertaining message and feel good. They aren’t interested in being challenged with their lifestyle. If a preacher goes in that direction, then the listeners will be receiving false doctrine. Indeed, many of them will not even hear the gospel. From 2 Timothy 4:1-4, we see some principles that are helpful for the listeners as well as the preacher. We will look at the commands to the preacher, and see how they might be turned into commands to the listeners.

First, if the preacher has to preach, then the listener has to listen.  That sounds so simple! Paul said in verse 2: Preach the Word. The “Word” is obviously the same message that was proclaimed as inspired at the end of chapter 3. To preach it means that you are acting as a public messenger to announce an important message. If it’s public, then we will be listening with others, meaning we will be in church. If it’s important, and if it’s from God Himself, then the listener better be careful to listen to what is being said. So Paul might say to the church where Timothy was located (Ephesus), “Listen to the Word”. Don’t go looking for something that will just amuse you. You want to be challenged. So here is our command: Listen to the Word. It’s urgent. It’s important. Start listening.

Second, if the preacher has to be ready all the time, then the listener has to be ready all the time. The next command to Timothy was to “be ready in season and out of season”. What do they mean to Timothy? The word “ready” suggests the idea of standing at the ready. A soldier has to be prepared at all times. He does not just prepare for one battle, but for any battle. That requires a preacher to be a student of the Word constantly, a man who walks with God throughout the week. So how about the listener? Are you always ready to hear God’s Word? In fact, are you hungry for it, wanting to get the best message that will challenge you in the way you live?

Third, if the preacher has to reprove those who hear, then the listener has to be receptive to reproof. Timothy is commanded to confront the people with the truth. It may be that their lives are not consistent with Christlikeness. Possibly there has been acceptance of false teaching. Such things need to be corrected. What does the listener need to do? Listen for areas in his life or doctrine that are not consistent with God’s Word. You actually have a desire to see areas that need to be corrected.

Fourth, if the preacher has to rebuke, then the listener has to be receptive to rebuke.  This is the follow-up to reproof. Once the false doctrine or sinful living has been exposed, people need to be challenged to be changed. Expository listeners want to change. They look for problems in their lives or weaknesses that need to be strengthened. Rebuke is not a threat to them; it’s an opportunity to grow.

Fifth, if the preacher has to exhort, then the listener has to be receptive to exhortation. What is exhortation? It is the same word translated as encouragement and comfort. Someone is coming along next to you to help implement the needed change. Often that is in small groups or with just one other person. This is a more positive ministry of assisting someone in bringing about positive change in their life. Listener, are you looking for something that you need to start doing in your life? When you hear the Word, look for something you need to do that you have not been doing. It may be something new, or it may be something you used to do, but you have left it behind.

Book Review: Counterfeit Gospels

Nobody likes a counterfeit. Fake money, fake jewels, fake anything is a huge disappointment. But the worst counterfeit of all has to be a counterfeit gospel because it affects eternity. Trevin Wax has exposed some of the fake gospel messages that exist in churches today in his book Counterfeit Gospels. We would do well to listen to the message of this excellent book.

Of course, knowing the real thing real well always helps to distinguish between the real and the counterfeit. That is how Wax goes about exposing the counterfeit gospels. He sees the gospel as a three-legged stool (Gospel Story, Gospel Announcement, Gospel Community) and then exposes specific fake gospel messages that are present within churches. Take away one of the “legs” and you have a stool that is not usable. All three legs are necessary.

The first leg involves the Gospel Story, which Wax identifies as the Creation, Fall, Redemption, and Restoration. It is the story of the Bible. We should see something of this message throughout all of scripture. Two different gospel messages (with variations in each) ignore important parts of the story. The Therapeutic gospel ignores the Fall, or at least downplays its importance to the gospel story. Instead, the gospel becomes a way to reach our potential. The Judgmentless gospel attacks the restoration part of the story. There is no judgment. Everyone will get to heaven. We don’t need to be concerned about God’s justice or wrath.

The second leg is about the Gospel Announcement. We can only make an announcement (the proclaimation) of the gospel if we have the gospel story down solid. As he says, “You can’t tell the gospel story without making the announcement of good news; neight can you properly make the announcement without telling the story” (pages 88-89). Two different gospels that weaken the announcement are the moralistic gospel and quietist gospel. The moralistic gospel is what it sounds like: We look at the Bible story as a lot of moralistic teaching. We teach someone how to be a good person. So a person’s life is spent trying to do something to please God. The quietist gospel is one that makes the gospel message into something that is only personal, with no impact on what is going on in the world. We only need to be concerned with evangelism, and ignore the problems that confront the world.

The third leg is the Gospel Community. This is my favorite leg, and one that is often neglected. God brings us into a family, a community. It’s called the church. It is not an option or an add-on. It’s part of God’s purpose. Gospel counterfeits that harm this “leg” include the Activist gospel where people are united around some “cause” that is extemely important to the group. We are here for social change. Then there is the Churchless gospel, which should be self-explanatory. We don’t really need the Church. We don’t need to go to the church. It’s an option. Of course, that is not what is found in the New Testament. In fact, it is the opposite: The Church is needed. Church involvement is expected and assumed. You do not find a “churchless” believer in scripture.

Counterfeit Gospels is a much-needed message for Christians today, for church leaders as well as for individual Christians. Wax does an excellent job of exposing false gospels that will deceive both churches and their members. He not only explains their false teaching, but he also provides advice on how to counteract their message. He recognizes that there are strengths in those messages, but in the end, they are providing a false hope to people who need to hear the gospel story announced. This book is well-worth a good read.

I received a copy of this book from the publisher for the purpose of this review.